About 85% of Ujjwala beneficiaries in four States still use earthen stoves

Study recommends that the scheme should move beyond benefits for women alone to change household behaviour

Updated - April 08, 2019 09:10 am IST - NEW DELHI

NEW DELHI, 31/01/2016: A house wife preparing chapti on Chulha, in New Delhi on January 31, 2016. 
Photo: Sushil Kumar Verma

NEW DELHI, 31/01/2016: A house wife preparing chapti on Chulha, in New Delhi on January 31, 2016. Photo: Sushil Kumar Verma

The hidden truth of the Pradhan Mantri Ujjwala Yojna (PMUY), being touted in the Bharatiya Janata Party’s (BJP) election campaigning as one of the big successes of the incumbent government, is that most rural households with LPG (liquiefied petroleum gas) connections still use chulha s with firewood or dung cakes, to the detriment of rural health.

Financial reasons

A new study from the Research Institute for Compassionate Economics (r.i.c.e) shows that 85% of Ujjwala beneficiaries in rural Bihar, Madhya Pradesh, Uttar Pradesh and Rajasthan still use solid fuels for cooking, due to financial reasons as well as gender inequalities. The resultant indoor air pollution can lead to infant deaths and harm child development, as well as contribute to heart and lung disease among adults, especially the women, cooking on these chulha s.

The survey, conducted in late 2018, covered a random sample of 1,550 households in 11 districts of the four States, which collectively have two-fifths of the country’s rural population.

The Ujjwala Yojna, launched in 2016, subsidises LPG connections for rural households by providing a free gas cylinder, regulator and pipe. Central government data shows that more than six crore households have received a connection through the scheme. The r.i.c.e study shows that in the four States surveyed, there has indeed been a substantial increase in LPG ownership due to the scheme, with 76% of households now owning an LPG connection.

However, more than 98% of these households also own a chulha . Surveyors asked if food items — roti , rice, sabzi , dal , chai and milk — had been cooked on the chulha or the gas stove on the previous day. They found that only 27% of households exclusively used the gas stove. Another 37% reported using both the chulha and the gas stove, while 36% made everything on the chulha .

 

The trend is more acute among those who received an LPG connection from the government; almost 53% exclusively used the chulha, while 32% used both. “Ujjwala beneficiaries are poorer, on average, than households who got LPG on their own. Refilling the cylinder is a greater fraction of their monthly consumption, and they may be less likely to get a refill immediately after a cylinder becomes empty,” says the report, suggesting that higher refill subsidies and monitoring may help to change behaviour.

Gender inequalities also play a role. Surveyors found that almost 70% of households do not spend anything on solid fuels, meaning that the relative cost of an LPG cylinder refill, even if subsidised, is far higher. Women are more likely to make dung cakes, and while men are more likely to cut wood, women are often the ones collecting and carrying it. The study argues that these women, who do the unpaid labour needed for “free” solid fuels, are not typically economic decision-makers in the household, hindering a shift to LPG usage.

Most of the survey respondents agreed that it was easier to cook on a gas stove, but felt that food cooked on the chulha — especially rotis — was tastier. The survey found that while 70% of respondents thought the gas stove was better for the health of the cook (typically a woman), more than 86% felt that cooking on the chulha was better for the health of those eating, reflecting ignorance of the fact that ambient air pollution is harmful even to those who are not cooking the food.

A common belief was that “eating food cooked on gas causes gas [in the stomach],” said the report, suggesting that awareness campaigns for the Ujjwala Yojna need to move beyond benefits for women in order to change household behaviour.

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